Phone: +420 224
948 225
Opening hours: Tuesday - Saturday from 10.00 to 18.00
The dominant of
the New Town Hall was completed in 1456; its height is almost 70 m and there are
221 steps leading to its gallery. Since the 15th century, the Tower had
fulfilled a function of a "fire station" for the New Town and later on, a
watchman blared out elapsed time from its gallery. The Tower underwent
construction modifications in 1520 - 1526 and then in 1556 - 1561, the gallery
and the roof were repeatedly repaired due to thunderstrucks (the latest
construction work dates back to 1876).
In the first floor, there is an
originally Gothic chapel, later consecrated to the Assumption of the Virgin Mary
and to St. Wenceslas - the patron of the Czech land. In 1722, it was transformed
into the Baroque style, which has been preserved e.g. in the vault decorated in
its centre with a fresco of an allegory Right and Justice or in the entrance
profiled portal.
In the higher
floors, there are exhibitions and installed building fragments found during the
reconstruction in 1970s - 1990s.
On the east
side of the Tower, there is a fragment of a chain, which was formerly used for
blocking the street: this measure should have ensured a night silent hours to
the inhabitants - especially the wooden wheels of the carriages were very noisy
on the roadway.
Since 1760,
there has been a Czech or Prague cubit mounted here as a standard measure. Here,
the merchants could calibrate their wooden measures and the purchasers could
check, whether they received a right measure or not.
On the south side
of the Tower, a following glyptic Latin inscription can be found in a sandstone
block about two meters above the ground:
This is a case
of a so-called PALINDROME - i.e. a text readable identically from the right as
well as from the left, which was put on the wall of the New Town Hall in 1640,
replacing possibly the same inscription from the Gothic era. It is pretended
that the same inscription was on the gate of the medieval Rome restored after
the Arabic invasion.
We know several interpretations of the meaning of this
palindrome: In the late 19th century, Jan Herain assumed that the inscription
related to the place of execution, which had been situated in close proximity.
It used to be a practice that a priest present to the execution gave a crucifix
to the condemned to death in order to kiss it after this person had prayed and
crossed himself for the last time. Therefore, according to Josef Hrubeš, it
could correspond to a free translation of the inscription: Cross thyself, cross,
thou daringly touch me, by fast steps a help will come to thee from Rome.
But
an ecclesiastic translation reads as follows: Cross, cross thyself: unreasonably
dost thou lay hands on me and vex me; soon by my exertions shalt thou reach
Rome, the object of thy desire. This biblical sentence is attributed to the
devil himself, when St. Martin of Tours changed him into a donkey and ridden him
to Rome. However, the above distich may be translated in the following manner as
well: Be aware, thoughtlessly (precipitately) you offend and vex me, Rome; love
will suddenly be sacrificed to you by cataclysmal acts (love will suddenly come
to you by cataclysmal acts). This more accurate translation is very similar to
the one mentioned by RNDr. Milan Špůrek, CSc in the book Praga mysteriosa, who
considers the Leonine distich to be an imaginary dialog between a lion and an
eagle and explains it as a relation of Bohemia to Rome: Show yourself as a sign
(in the sky), vainly you touch me and long to me, Rome, love will come to you
through the (star) motions.
Nevertheless, there exists one more - magic -
interpretation, according to which the inscription represents a typical "magic
trap", which task was to protect the building against evil ghosts, damage and
destruction (E. Th. Havránek, 1947).